Author 134
Études sur le commentaire de Porphyre sur les ‘Categories’ d’Aristote adressé à Gédalios (Ph.D. Dissertation, thèse inédite de la V Section de l’École pratique des Hautes Études, Paris) [with a French translation], 2000
By: Chase, Michael
Title Études sur le commentaire de Porphyre sur les ‘Categories’ d’Aristote adressé à Gédalios (Ph.D. Dissertation, thèse inédite de la V Section de l’École pratique des Hautes Études, Paris) [with a French translation]
Type Monograph
Language English
Date 2000
Categories no categories
Author(s) Chase, Michael
Editor(s)
Translator(s)

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Proclus et la théologie platonicienne. Actes du colloque international de Louvain (13 -16 mai 1998). En l'honneur de H.D. Saffrey et L.G. Westerink, 2000
By: Segonds, A. Ph. (Ed.), Steel, Carlos (Ed.), Luna, Concetta (Coll.) (Ed.), Mettraux, A. F. (Coll.) (Ed.)
Title Proclus et la théologie platonicienne. Actes du colloque international de Louvain (13 -16 mai 1998). En l'honneur de H.D. Saffrey et L.G. Westerink
Type Edited Book
Language undefined
Date 2000
Publication Place Leuven - Paris
Publisher Leuven University Press - Paris Les Belles Lettres
Series Ancient and medieval philosophy, Series 1
Volume 26
Categories no categories
Author(s)
Editor(s) Segonds, A. Ph. , Steel, Carlos , Luna, Concetta (Coll.) , Mettraux, A. F. (Coll.)
Translator(s)

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The Dialectics of Genre: Some Aspects of Secondary Literature and Genre in Antiquity, 2000
By: Sluiter, Ineke, Depew, Mary (Ed.), Obbink, Dirk (Ed.)
Title The Dialectics of Genre: Some Aspects of Secondary Literature and Genre in Antiquity
Type Book Section
Language English
Date 2000
Published in Matrices of Genre: Authors, Canons, and Society
Pages 183-203
Categories no categories
Author(s) Sluiter, Ineke
Editor(s) Depew, Mary , Obbink, Dirk
Translator(s)

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Rummaging in the Recycling Bins of Upper Egypt. A Discussion of A. Martin and O. Primavesi, L’Empédocle de Strasbourg, 2000
By: Osborne, Catherine
Title Rummaging in the Recycling Bins of Upper Egypt. A Discussion of A. Martin and O. Primavesi, L’Empédocle de Strasbourg
Type Article
Language English
Date 2000
Journal Oxford Studies in Ancient Philosophy
Volume 18
Pages 320-356
Categories no categories
Author(s) Osborne, Catherine
Editor(s)
Translator(s)
Few interested parties in the scholarly world of ancient philosophy will, by this stage, be unaware of the story behind Alain Martin and Oliver Primavesi’s publication. It has been hot news, and the publication eagerly awaited, ever since the announcement in 1994 that a papyrus on which Alain Martin was working, under the auspices of the Bibliothèque Nationale and University of Strasburg, had been identified as containing verses of Empedocles, some of them almost certainly previously unknown. Nevertheless—-since there seems no better opening for a reflection on the significance of this discovery and on the value of its elegant publication—1 propose to begin by summarizing what I take to be most important among the undisputed facts before proceeding to ask how they affect our understanding of Empedocles and of what we are doing with texts when we study the Presocratics. [Author's abstract]

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I manoscritti greci tra riflessione e dibattito. Atti del V Colloquio Internazionale di Paleografia Greca (Cremona, 4-10 ottobre 1998), Tomo 2, 2000
By: Prato, Giancarlo (Ed.)
Title I manoscritti greci tra riflessione e dibattito. Atti del V Colloquio Internazionale di Paleografia Greca (Cremona, 4-10 ottobre 1998), Tomo 2
Type Edited Book
Language undefined
Date 2000
Publication Place Florence
Publisher Gonnelli
Series Papyrologica Florentina
Volume 31
Categories no categories
Author(s)
Editor(s) Prato, Giancarlo
Translator(s)

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Le commentaire entre tradition et innovation. Actes du colloque international de l'institute des traditions textuelles, Paris et Villejuif, 22-25 septembre 1999, 2000
By: Goulet- Cazé, Marie-Odile (Ed.)
Title Le commentaire entre tradition et innovation. Actes du colloque international de l'institute des traditions textuelles, Paris et Villejuif, 22-25 septembre 1999
Type Edited Book
Language French
Date 2000
Publication Place Paris
Publisher Vrin
Series Bibliothèque d’histoire de la philosophie
Categories no categories
Author(s)
Editor(s) Goulet- Cazé, Marie-Odile
Translator(s)
Une bonne partie de la litterature universelle est une litterature de commentaire. Cette constatation s'applique particulierement a la litterature antique et medievale, fortement ancree dans la tradition grace aux institutions scolaires. Situes en fait au croisement de la tradition et de l'innovation, les textes exegetiques s'attachent d'abod a comprendre et a expliquer la pensee des maitres qui font autorite, mais souvent ils essaient aussi de la depasser, si bien que la demarche du commentaire peut aller de l'exegese la plus litterale a l'interpretation la plus allegorisante, de l'explication la plus traditionnelle au commentaire le plus neuf. L'objectif de ce recueil est de cerner sous tous ses aspects, dans toutes ses composantes et toutes ses problematiques, la realite du commentaire depuis sa fabrication materielle jusqu'a l'elabotration de ses contenus speculatifs, dans des aires culturelles multiples: mondes grec, latin, hebraique, arabe indien et a des epoques differentes: hellenistique, Empire romain, Moyen Age et Renaissance. [editors abstract]

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Bibliothèques et formes du livre a la fin de l’antiquité. Le témoignage de la littérature néoplatonicienne des Ve et VIe siècles, 2000
By: Hoffmann, Philippe, Prato, Giancarlo (Ed.)
Title Bibliothèques et formes du livre a la fin de l’antiquité. Le témoignage de la littérature néoplatonicienne des Ve et VIe siècles
Type Book Section
Language French
Date 2000
Published in I manoscritti greci tra riflessione e dibattito. Atti del V Colloquio Internazionale di Paleografia Greca (Cremona, 4-10 ottobre 1998), Tomo 2
Pages 601-632
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Prato, Giancarlo
Translator(s)

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La triade chaldaïque ἔρως, ἀλήθεια, πίστις: De Proclus à Simplicius, 2000
By: Hoffmann, Philippe, Segonds, A. Ph. (Ed.), Steel, Carlos (Ed.), Mettraux, A. F. (Coll.) (Ed.), Luna, Concetta (Coll.) (Ed.)
Title La triade chaldaïque ἔρως, ἀλήθεια, πίστις: De Proclus à Simplicius
Type Book Section
Language French
Date 2000
Published in Proclus et la théologie platonicienne. Actes du colloque international de Louvain (13 -16 mai 1998). En l'honneur de H.D. Saffrey et L.G. Westerink
Pages 459-489
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Segonds, A. Ph. , Steel, Carlos , Mettraux, A. F. (Coll.) , Luna, Concetta (Coll.)
Translator(s)
L'analyse des textes montre que dans l’œuvre de Simplicius s'établit une correspondance ferme entre le prologue de son Commentaire à la Physique et la prière finale du Commentaire au De caelo. Selon l’ordre néoplatonicien de lecture des traités d'Aristote, la Physique précède le De caelo. Ne peut-on, dans ces conditions, et malgré un ordre chronologique de composition in­verse, expliquer par une raison de fond - c'est-à-dire par une sorte de continuité intentionnelle entre les deux ouvrages - l’absence d’une prière à la fin du Commentaire à la Physique, en considérant que la prière finale de l'In De caelo couronne à la fois ces deux commentaires, puisque l'un comme l'autre instruisent une polémique contre l'impiété de Jean Philopon, et font remonter l'exégète - et avec lui ses lecteurs - jusqu’à une forme d'union avec le corps céleste et avec le Démiurge, c’est-à-dire jusqu'à une « sympathie » donatrice de félicité? Ainsi se trouve atteint le telos évoqué dans le prologue du Commentaire aux Catégories, tandis qu'un fil thématique précis unit les trois Commentaires de Simplicius sur Aristote. [conclusion, p. 489]

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","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2396,"entry_id":681,"agent_type":"person","is_normalised":1,"person_id":458,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Luna, Concetta (Coll.)","free_first_name":"Concetta","free_last_name":"Luna","norm_person":{"id":458,"first_name":"Concetta","last_name":"Luna","full_name":"Luna, Concetta","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1153489031","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La triade chalda\u00efque \u1f14\u03c1\u03c9\u03c2, \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1, \u03c0\u03af\u03c3\u03c4\u03b9\u03c2: De Proclus \u00e0 Simplicius","main_title":{"title":"La triade chalda\u00efque \u1f14\u03c1\u03c9\u03c2, \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1, \u03c0\u03af\u03c3\u03c4\u03b9\u03c2: De Proclus \u00e0 Simplicius"},"abstract":"L'analyse des textes montre que dans l\u2019\u0153uvre de Simplicius s'\u00e9tablit une correspondance ferme entre le prologue de son Commentaire \u00e0 la Physique et la pri\u00e8re finale du Commentaire au \r\nDe caelo. Selon l\u2019ordre n\u00e9oplatonicien de lecture des trait\u00e9s d'Aristote, la Physique pr\u00e9c\u00e8de le De caelo. Ne peut-on, dans ces conditions, et malgr\u00e9 un ordre chronologique de composition in\u00adverse, expliquer par une raison de fond - c'est-\u00e0-dire par une sorte de continuit\u00e9 intentionnelle entre les deux ouvrages - \r\nl\u2019absence d\u2019une pri\u00e8re \u00e0 la fin du Commentaire \u00e0 la Physique, en consid\u00e9rant que la pri\u00e8re finale de l'In De caelo couronne \u00e0 la fois \r\nces deux commentaires, puisque l'un comme l'autre instruisent une pol\u00e9mique contre l'impi\u00e9t\u00e9 de Jean Philopon, et font remonter l'ex\u00e9g\u00e8te - et avec lui ses lecteurs - jusqu\u2019\u00e0 une forme d'union avec le corps c\u00e9leste et avec le D\u00e9miurge, c\u2019est-\u00e0-dire jusqu'\u00e0 une \r\n\u00ab sympathie \u00bb donatrice de f\u00e9licit\u00e9? Ainsi se trouve atteint le telos \u00e9voqu\u00e9 dans le prologue du Commentaire aux Cat\u00e9gories, tandis qu'un fil th\u00e9matique pr\u00e9cis unit les trois Commentaires de Simplicius sur Aristote. [conclusion, p. 489]","btype":2,"date":"2000","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ufvFxSVCjWYCyy5","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":196,"full_name":"Segonds, A. Ph.","role":{"id":2,"role_name":"editor"}},{"id":14,"full_name":"Steel, Carlos ","role":{"id":2,"role_name":"editor"}},{"id":461,"full_name":"Mettraux, A. F. ","role":{"id":2,"role_name":"editor"}},{"id":458,"full_name":"Luna, Concetta","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":681,"section_of":369,"pages":"459-489","is_catalog":null,"book":{"id":369,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Proclus et la th\u00e9ologie platonicienne. Actes du colloque international de Louvain (13 -16 mai 1998). En l'honneur de H.D. Saffrey et L.G. Westerink","title_transcript":"","title_translation":"","short_title":"Segonds2000","has_no_author":null,"volume":null,"date":"2000","edition_no":null,"free_date":"2000","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ITFHndVMaNQ8cGs","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":369,"pubplace":"Leuven - Paris","publisher":"Leuven University Press - Paris Les Belles Lettres","series":"Ancient and medieval philosophy, Series 1","volume":"26","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2000]}

L' «absurdum ἀκρόαμα» de Copernic, 2000
By: Hallyn, Fernand
Title L' «absurdum ἀκρόαμα» de Copernic
Type Article
Language French
Date 2000
Journal Bibliothèque d'Humanisme et Renaissance
Volume 62
Issue 1
Pages 7-24
Categories no categories
Author(s) Hallyn, Fernand
Editor(s)
Translator(s)

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ΕΝΝΟHΜΑΤΙΚΟΣ und ΟΥΣΙΩΔΗΣ ΛΟΓΟΣ als exegetisches Begriffspaar, 2000
By: Kotzia-Panteli, Paraskeve
Title ΕΝΝΟHΜΑΤΙΚΟΣ und ΟΥΣΙΩΔΗΣ ΛΟΓΟΣ als exegetisches Begriffspaar
Type Article
Language German
Date 2000
Journal Philologus
Volume 144
Issue 1
Pages 45-61
Categories no categories
Author(s) Kotzia-Panteli, Paraskeve
Editor(s)
Translator(s)
Ziel der vorliegenden Untersuchung ist es, ausgehend von zwei Texten, der Herkunft und Funktion des Begriffspaares "ennoésmatikos" und "ousiódés logos" nachzugehen, das gebraucht wird, um zwei grundsätzliche Definitionsarten zu charakterisieren [authors abstract]

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  • PAGE 1 OF 17
'Place' in Context: On Theophrastus Fr. 21 et 22 Wimmer, 1992
By: Algra, Keimpe A., Fortenbaugh, William W. (Ed.), Gutas, Dimitri (Ed.)
Title 'Place' in Context: On Theophrastus Fr. 21 et 22 Wimmer
Type Book Section
Language English
Date 1992
Published in Theophrastus. His Psychological, Doxographical and Scientific Writings
Pages 141-165
Categories no categories
Author(s) Algra, Keimpe A.
Editor(s) Fortenbaugh, William W. , Gutas, Dimitri
Translator(s)
The aim of the present study is to determine what position should be assigned 
to Theophrastus’  ideas about place in general, and to fr.  22 in particular,  in the 
Rezeptionsgeschichte of Aristotelian physics.  To this purpose we shall concentrate 
on  the three  main  items  already  referred to,  viz.  (1)  the  interpretation of fr.  22 
in relation to fr. 21  and to Aristotle’s theory of topos to be found in the Physics,
(2)  the problem of Theophrastus’ commitment, and (3) the question as to how our 
source  Simplicius  interprets,  or  misinterprets,  Theophrastus’  position. [p. 142]

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","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/110233700","viaf_url":"","db_url":"","from_claudius":null}},{"id":1513,"entry_id":1005,"agent_type":null,"is_normalised":null,"person_id":379,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gutas, Dimitri","free_first_name":"Dimitri","free_last_name":"Gutas","norm_person":{"id":379,"first_name":"Dimitri","last_name":"Gutas","full_name":"Gutas, Dimitri","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122946243","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"'Place' in Context: On Theophrastus Fr. 21 et 22 Wimmer","main_title":{"title":"'Place' in Context: On Theophrastus Fr. 21 et 22 Wimmer"},"abstract":"The aim of the present study is to determine what position should be assigned \r\nto Theophrastus\u2019 ideas about place in general, and to fr. 22 in particular, in the \r\nRezeptionsgeschichte of Aristotelian physics. To this purpose we shall concentrate \r\non the three main items already referred to, viz. (1) the interpretation of fr. 22 \r\nin relation to fr. 21 and to Aristotle\u2019s theory of topos to be found in the Physics,\r\n(2) the problem of Theophrastus\u2019 commitment, and (3) the question as to how our \r\nsource Simplicius interprets, or misinterprets, Theophrastus\u2019 position. [p. 142]","btype":2,"date":"1992","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/YHBvZfs9VdSC8vJ","doi_url":null,"categories":[],"authors":[{"id":28,"full_name":"Algra, Keimpe A.","role":{"id":1,"role_name":"author"}},{"id":7,"full_name":"Fortenbaugh, William W. ","role":{"id":2,"role_name":"editor"}},{"id":379,"full_name":"Gutas, Dimitri","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1005,"section_of":294,"pages":"141-165","is_catalog":null,"book":{"id":294,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Theophrastus. His Psychological, Doxographical and Scientific Writings","title_transcript":"","title_translation":"","short_title":"Fortenbaugh1992","has_no_author":null,"volume":null,"date":"1992","edition_no":null,"free_date":"1992","abstract":"Theophrastus of Eresus was Aristotle's pupil and successor as head of the Peripatetic School. He is best known as the author of the amusing Characters and two ground-breaking works in botany, but his writings extend over the entire range of Hellenistic philosophic studies. Volume 5 of Rutgers University Studies in Classical Humanities focuses on his scientific work. The volume contains new editions of two brief scientific essays-On Fish and Afeteoro\/o^y-accompanied by translations and commentary.\r\n\r\nAmong the contributions are: \"Peripatetic Dialectic in the De sensibus,\" Han Baltussen; \"Empedocles\" Theory of Vision and Theophrastus' De sensibus,\" David N. Sedley; \"Theophrastus on the Intellect,\" Daniel Devereux; \"Theophrastus and Aristotle on Animal Intelligence,\" Eve Browning Cole; \"Physikai doxai and Problemata physika from Aristotle to Agtius (and Beyond),\" Jap Mansfield; \"Xenophanes or Theophrastus? An Aetian Doxographicum on the Sun,\" David Runia; \"Place1 in Context: On Theophrastus, Fr. 21 and 22 Wimmer,\" Keimpe Algra; \"The Meteorology of Theophrastus in Syriac and Arabic Translation,\" Hans Daiber; \"Theophrastus' Meteorology, Aristotle and Posidonius,\" Ian G. Kidd; \"The Authorship and Sources of the Peri Semeion Ascribed to Theophrastus,\" Patrick Cronin; \"Theophrastus, On Fish\" Robert W. Sharpies.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/YbepBXKpzNkg3QW","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":294,"pubplace":"New Brunswick","publisher":"Transaction Publers","series":"Rutgers University Studies in Classical Humanities","volume":"5","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["'Place' in Context: On Theophrastus Fr. 21 et 22 Wimmer"]}

A propos de la biographie de Simplicius, 1991
By: Van Riet, Simone
Title A propos de la biographie de Simplicius
Type Article
Language French
Date 1991
Journal Revue philosophique de Louvain
Volume 83
Pages 506-514
Categories no categories
Author(s) Van Riet, Simone
Editor(s)
Translator(s)
Known for his adherence to the Neoplatonic School of Athens, Simplicius represents the intellectual lineage that blended Plotinus' metaphysics with oriental mysteries and rites, tracing its roots back to the ancient Platonic Academy. His journey also intersects with the evolution of philosophy in Alexandria, known for its leanings towards natural studies and empirical sciences. However, unlike many of his contemporaries, Simplicius lacks a dedicated biographer, necessitating careful historical reconstruction of his life. A notable event in his life was the closure of the Neoplatonic School of Athens in 529, pushing Simplicius and others to Persia, only to face disappointment and eventual return due to a peace treaty. While his commentaries on Aristotle's treatises form the main body of his works, this study argues for a deeper recognition of Simplicius and his fellow Aristotelian commentators as distinctive thinkers in the history of philosophy, whose biographies merit thorough exploration. [introduction]

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A “New” Text of Alexander on the Soul’s Motion, 1997
By: Rashed, Marwan, Sorabji, Richard (Ed.)
Title A “New” Text of Alexander on the Soul’s Motion
Type Book Section
Language English
Date 1997
Published in Aristotle and after
Pages 181-195
Categories no categories
Author(s) Rashed, Marwan
Editor(s) Sorabji, Richard
Translator(s)
[Conclusion, pp. 181 f.]: To  conclude,  then,  the  historical  evolution  of  the  polemics 
may be summarised as follows:
1.  ‘Aristotelian’  claim of the intellect from without;
2. Atticus attacks the intellect from without because of its inability to move;
3.  Aristoteles  of Mytilene  (as  reported by  Alexander  in  Cl)  defends  the  intellect from 
without by claiming its ubiquity;
4.  Alexander  (De intell.,  C2)  criticises  Aristoteles’  solution  to  Atticus’  criticisms  and 
gives  an  alternative  reply  to  Atticus  by  accounting  for  separation  in  terms  of  thought 
processes;
5.  Alexander {In Phys.)  attacks Atticus’  vehicle-theory  on  the grounds that it does  not 
resolve the question at all and alludes indirectly to his previous solution.
Thus, we may conclude that the De intellectu is an authentic work of Alexander, but an 
earlier one than the commentary on the Physics.

{"_index":"sire","_type":"_doc","_id":"1061","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1061,"authors_free":[{"id":1610,"entry_id":1061,"agent_type":null,"is_normalised":null,"person_id":194,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rashed, Marwan","free_first_name":"Marwan","free_last_name":"Rashed","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}},{"id":1611,"entry_id":1061,"agent_type":null,"is_normalised":null,"person_id":133,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"Richard","free_last_name":"Sorabji","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"A \u201cNew\u201d Text of Alexander on the Soul\u2019s Motion","main_title":{"title":"A \u201cNew\u201d Text of Alexander on the Soul\u2019s Motion"},"abstract":"[Conclusion, pp. 181 f.]: To conclude, then, the historical evolution of the polemics \r\nmay be summarised as follows:\r\n1. \u2018Aristotelian\u2019 claim of the intellect from without;\r\n2. Atticus attacks the intellect from without because of its inability to move;\r\n3. Aristoteles of Mytilene (as reported by Alexander in Cl) defends the intellect from \r\nwithout by claiming its ubiquity;\r\n4. Alexander (De intell., C2) criticises Aristoteles\u2019 solution to Atticus\u2019 criticisms and \r\ngives an alternative reply to Atticus by accounting for separation in terms of thought \r\nprocesses;\r\n5. Alexander {In Phys.) attacks Atticus\u2019 vehicle-theory on the grounds that it does not \r\nresolve the question at all and alludes indirectly to his previous solution.\r\nThus, we may conclude that the De intellectu is an authentic work of Alexander, but an \r\nearlier one than the commentary on the Physics.","btype":2,"date":"1997","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/uG5k4khKdCtgMTb","doi_url":null,"categories":[],"authors":[{"id":194,"full_name":"Rashed, Marwan","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1061,"section_of":199,"pages":"181-195","is_catalog":null,"book":{"id":199,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Aristotle and after","title_transcript":"","title_translation":"","short_title":"Sorabji1997a","has_no_author":null,"volume":null,"date":"1997","edition_no":null,"free_date":"1997","abstract":"A selection of papers given at the Institute of Classical Studies during 1996. They cover a variety of new work on the 900 years of philosophy from Aristotle to Simplicius. There is a strong concentration on stoicism with papers by: Michael Frede ( Euphrates of Tyre ); A. A. Long ( Property ownership and community ); Brad Inwood ( 'Why do fools fallin love?' ); Susanne Bobzein ( freedom and ethics ); Richard Gaskin ( cases, predicates and the unity of the proposition ); Richard Sorabji ( stoic philosophy and psychotherapy ); Bernard Williams ( reply to Richard Sorabji ). The other papers are by: Heinrich von Staden ( Galen and the 'Second Sophistic' ); Hans B. Gottschalk ( continuity and change in Aristotelianism ); Travis Butler ( the homonymy of signification in Aristotle ); Andrea Falcon ( Aristotle's theory of division ); Sylvia Berryman (Horror Vacui in the third century BC ); M. B. Trapp ( On the Tablet of Cebes ); Marwan Rashed ( a 'new' text of Alexander on the soul's motion ). [authors abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/YmwXqTgEl5I3UF5","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":199,"pubplace":"University of London","publisher":"Institute of Classical Studies, School of Advanced Study","series":"BICS (Bulletin of the Institute of Classical Studies) Supplement","volume":"68","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["A \u201cNew\u201d Text of Alexander on the Soul\u2019s Motion"]}

Alexander of Aphrodisias on Celestial Motions, 1997
By: Bodnár, István M.
Title Alexander of Aphrodisias on Celestial Motions
Type Article
Language English
Date 1997
Journal Phronesis
Volume 42
Issue 2
Pages 190-205
Categories no categories
Author(s) Bodnár, István M.
Editor(s)
Translator(s)
A number of features of the doctrine of Alexander of Aphrodisias on heavenly motions are beyond reasonable doubt. First and foremost of these is 
that he  identified the  nature of  the  heavenly spheres with their soul, thereby he could entirely collapse natural motion with voluntary motion into one in their case. Moreover the celestial element, which Alexander tends to call theion sôma, divine body is removed from the components of 
the everchanging sublunary world to the extent that it can be a legitimate question whether the substrate of  celestial bodies can be called matter, and Alexander can refer to perishable entities as evIua, material in contrast to  this sublime element. After identifying the contribution of  the nature of  the celestial spheres with that of  their soul, Alexander follows 
Aristotle in setting out a  celestial hierarchy, on top of  which there is  or there are the separate unmoved mover(s), which move(s) by  being object(s) of  striving and desire for the less perfect entities of the heavens. This much seems to be firmly settled. A number of further issues, however, call for detailed examination. In this paper first I set out to clarify the contributions of  the striving of  the different celestial spheres, then I turn to describing the interaction between the various motions of the celestial system, and I discuss whether the theory Alexander propounded could have been a fundamental revision, or rather an alternative exposition of the original, Aristotelian celestial theory deploying homocentric spheres. [Introduction, pp. 190 f.]

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Alexandre d'Aphrodise et la « magna quaestio ». Rôle et indépendance des scholies dans la tradition byzantine du corpus aristotélicien, 1995
By: Rashed, Marwan
Title Alexandre d'Aphrodise et la « magna quaestio ». Rôle et indépendance des scholies dans la tradition byzantine du corpus aristotélicien
Type Article
Language French
Date 1995
Journal Les Études Classiques
Volume 63
Pages 295–351
Categories no categories
Author(s) Rashed, Marwan
Editor(s)
Translator(s)

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Alexandria as a Center of Greek Philosophy in Later Classical Antiquity, 1993
By: Blumenthal, Henry J.
Title Alexandria as a Center of Greek Philosophy in Later Classical Antiquity
Type Article
Language English
Date 1993
Journal Illinois Classical Studies
Volume 18
Pages 307-325
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s)
Translator(s)
Any  discussion of Greek Alexandria may properly  take  its starting point 
from the work of P. M. Fraser, even if only to dissent from it.  In the preface 
to Ptolemaic Alexandria Fraser observes  that philosophy  was one of the 
“items”  that  “were  not  effectively  transplanted  to  Alexandria.”1  In  his 
chapter  on  philosophy,  talking  of  the  establishment  of  the  main 
philosophical schools at Athens, Fraser writes that it “remained the centre of 
philosophical studies down to the closing of the schools by Justinian in A.D. 
563.”2  The  first of these  statements  is  near enough  the  truth,  since  the 
Alexandria of the Ptolemies was not distinguished in philosophy as ifwas in 
literature or  science,  though  even  then  some important things  happened 
during  that period too.  But the  implication  that  this  situation  continued 
during the Roman and early Byzantine periods is misleading, and by the end 
of the period simply false.3  The purpose of this paper is to examine some 
aspects  of  the  considerable  contribution  that  Alexandria  made  to  the 
philosophical tradition that continued into the Islamic and Christian middle 
ages and beyond, and to show  that it may lay claim  to have been at least 
equal to that of Athens itself. [Introduction, p. 307]

{"_index":"sire","_type":"_doc","_id":"898","_score":null,"_source":{"id":898,"authors_free":[{"id":1326,"entry_id":898,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Alexandria as a Center of Greek Philosophy in Later Classical Antiquity","main_title":{"title":"Alexandria as a Center of Greek Philosophy in Later Classical Antiquity"},"abstract":"Any discussion of Greek Alexandria may properly take its starting point \r\nfrom the work of P. M. Fraser, even if only to dissent from it. In the preface \r\nto Ptolemaic Alexandria Fraser observes that philosophy was one of the \r\n\u201citems\u201d that \u201cwere not effectively transplanted to Alexandria.\u201d1 In his \r\nchapter on philosophy, talking of the establishment of the main \r\nphilosophical schools at Athens, Fraser writes that it \u201cremained the centre of \r\nphilosophical studies down to the closing of the schools by Justinian in A.D. \r\n563.\u201d2 The first of these statements is near enough the truth, since the \r\nAlexandria of the Ptolemies was not distinguished in philosophy as ifwas in \r\nliterature or science, though even then some important things happened \r\nduring that period too. But the implication that this situation continued \r\nduring the Roman and early Byzantine periods is misleading, and by the end \r\nof the period simply false.3 The purpose of this paper is to examine some \r\naspects of the considerable contribution that Alexandria made to the \r\nphilosophical tradition that continued into the Islamic and Christian middle \r\nages and beyond, and to show that it may lay claim to have been at least \r\nequal to that of Athens itself. [Introduction, p. 307]","btype":3,"date":"1993","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/LDONxIQ4990ZfXQ","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":898,"journal_id":null,"journal_name":"Illinois Classical Studies","volume":"18","issue":"","pages":"307-325"}},"sort":["Alexandria as a Center of Greek Philosophy in Later Classical Antiquity"]}

Alexandrië 529: Philoponus en het einde van de antieke filosofie, 1998
By: Verrycken, Koenraad
Title Alexandrië 529: Philoponus en het einde van de antieke filosofie
Type Monograph
Language Dutch
Date 1998
Publication Place Budel
Publisher Damon
Categories no categories
Author(s) Verrycken, Koenraad
Editor(s)
Translator(s)
Alexandrië: wie kan de naam van deze stad horen zonder te denken aan de brand van de bibliotheken (47 v. Chr.), aan de zelfmoord van Cleopatra en het einde van het Ptolemaeïsche koninkrijk (30 V. Chr.)? Maar de eigenlijke betovering van Alexandrië ligt hierin dat het de ondergang van de antieke wereld in opeenvolgende, elkaar overdekkende vormen belichaamt. Alexandrië 529'behandelt de zoveelste breuk tussen verleden en toekomst en wel liet laatste kapitale moment in de strijd van liet christendom om de intellectuele alleenheerschappij. In het jaar waarin in Athene de heidense filosofische school werd gesloten (529), publiceert Philoponus in Alexandrië een christelijk filosofisch traktaat 'De aeternitate mundi contra Proclum' waarin hij probeert de academische filosofie te kerstenen. Korte tijd later valt het doek over dit christelijk-filosofisch experiment: Philoponus wordt theoloog en de Alexandrijnse filosofie valt, na de christelijke episode-Philoponus, nog voor enkele decennia terug in haar oude plooi. Daarmee wordt duidelijk dat de christelijke filosofie allerminst als voltooiing van het Alexandrijnse neoplatonisme begrepen kan worden, immers de dogmatische theologie van Philoponus te staan tegenover een heidens neoplatonisme vooral vertegenwoordigd door Olympiodorus.

{"_index":"sire","_type":"_doc","_id":"50","_score":null,"_source":{"id":50,"authors_free":[{"id":58,"entry_id":50,"agent_type":null,"is_normalised":null,"person_id":347,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Verrycken, Koenraad","free_first_name":"Koenraad","free_last_name":"Verrycken","norm_person":{"id":347,"first_name":"Koenraad","last_name":"Verrycken","full_name":"Verrycken, Koenraad","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1048689964","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Alexandri\u00eb 529: Philoponus en het einde van de antieke filosofie","main_title":{"title":"Alexandri\u00eb 529: Philoponus en het einde van de antieke filosofie"},"abstract":"Alexandri\u00eb: wie kan de naam van deze stad horen zonder te denken aan de brand van de bibliotheken (47 v. Chr.), aan de zelfmoord van Cleopatra en het einde van het Ptolemae\u00efsche koninkrijk (30 V. Chr.)? Maar de eigenlijke betovering van Alexandri\u00eb ligt hierin dat het de ondergang van de antieke wereld in opeenvolgende, elkaar overdekkende vormen belichaamt. Alexandri\u00eb 529'behandelt de zoveelste breuk tussen verleden en toekomst en wel liet laatste kapitale moment in de strijd van liet christendom om de intellectuele alleenheerschappij. In het jaar waarin in Athene de heidense filosofische school werd gesloten (529), publiceert Philoponus in Alexandri\u00eb een christelijk filosofisch traktaat 'De aeternitate mundi contra Proclum' waarin hij probeert de academische filosofie te kerstenen. Korte tijd later valt het doek over dit christelijk-filosofisch experiment: Philoponus wordt theoloog en de Alexandrijnse filosofie valt, na de christelijke episode-Philoponus, nog voor enkele decennia terug in haar oude plooi. Daarmee wordt duidelijk dat de christelijke filosofie allerminst als voltooiing van het Alexandrijnse neoplatonisme begrepen kan worden, immers de dogmatische theologie van Philoponus te staan tegenover een heidens neoplatonisme vooral vertegenwoordigd door Olympiodorus.","btype":1,"date":"1998","language":"Dutch","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/4yosAaHJ1KHUg5g","doi_url":null,"categories":[],"authors":[{"id":347,"full_name":"Verrycken, Koenraad","role":{"id":1,"role_name":"author"}}],"book":{"id":50,"pubplace":"Budel","publisher":"Damon","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Alexandri\u00eb 529: Philoponus en het einde van de antieke filosofie"]}

All Voids Large and Small, Being a Discussion of Place and Void in Strato of Lampsacus's Matter Theory, 1999
By: Lehoux, Daryn
Title All Voids Large and Small, Being a Discussion of Place and Void in Strato of Lampsacus's Matter Theory
Type Article
Language English
Date 1999
Journal Apeiron. A journal for ancient philosophy and science
Volume 32
Issue 1
Pages 1–36
Categories no categories
Author(s) Lehoux, Daryn
Editor(s)
Translator(s)
Through an analysis of the extant testimonia, I shall attempt to estab­lish  Strato's  theory  of place,  ultimately  favouring  Simplicius's  account over that of Stobaeus. The arguments and issues involved, however, will take us through a wide variety of the possible sources for Strato and an analysis of their ideas and objectives in providing their evidence. I argue, 
contra  Furley  and  Berryman,  that  there  is  good  reason  to  suppose  that Strato held  a  theory  of horror vacui  qua  explanans,  possibly  having bor­
rowed  it  from  some  earlier  source,  and  that  he  did  in  fact  create  the microvoid  theory.  These  separate  strands  tie  together  into  a  coherent 
system that is attributable to Strato based on evidence that is sometimes direct  and  sometimes  circumstantial.  Thus  Strato  will  be  seen  to  be breaking away (to a certain extent)  from a strictly Aristotelian position, perhaps following Theophrastus's lead. [Introduction, pp. 2 f.]

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An Introduction to Aspasius, 1999
By: Barnes, Jonathan, Alberti, Antonina (Ed.), Sharples, Robert W. (Ed.)
Title An Introduction to Aspasius
Type Book Section
Language English
Date 1999
Published in Aspasius: The Earliest Extant Commentary on Aristotle's Ethics
Pages 1-50
Categories no categories
Author(s) Barnes, Jonathan
Editor(s) Alberti, Antonina , Sharples, Robert W.
Translator(s)
[Conclusion, p. 50]: This  paper  has  (at  length)  an  end,  not  a  conclusion.  Since  it  is  customary  
to  round  things  off  with  a  final  banality,  here  is  one:  Aspasius  has  baked  
a  dry  pie  —  but  a  probing  thumb  will  pull  out  a  plum  or  two.  

{"_index":"sire","_type":"_doc","_id":"633","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":633,"authors_free":[{"id":893,"entry_id":633,"agent_type":null,"is_normalised":null,"person_id":416,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Barnes, Jonathan","free_first_name":"Jonathan","free_last_name":"Barnes","norm_person":{"id":416,"first_name":"Jonathan","last_name":"Barnes","full_name":"Barnes, Jonathan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/134306627","viaf_url":"","db_url":"","from_claudius":null}},{"id":894,"entry_id":633,"agent_type":null,"is_normalised":null,"person_id":506,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Alberti, Antonina","free_first_name":"Antonina","free_last_name":"Alberti","norm_person":{"id":506,"first_name":"Antonina","last_name":"Alberti","full_name":"Alberti, Antonina","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":895,"entry_id":633,"agent_type":null,"is_normalised":null,"person_id":42,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sharples, Robert W.","free_first_name":"Robert W.","free_last_name":"Sharples","norm_person":{"id":42,"first_name":"Robert W.","last_name":"Sharples","full_name":"Sharples, Robert W.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/114269505","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"An Introduction to Aspasius","main_title":{"title":"An Introduction to Aspasius"},"abstract":"[Conclusion, p. 50]: This paper has (at length) an end, not a conclusion. Since it is customary \r\nto round things off with a final banality, here is one: Aspasius has baked \r\na dry pie \u2014 but a probing thumb will pull out a plum or two. ","btype":2,"date":"1999","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/OvKbcT0CtU0wtdI","doi_url":null,"categories":[],"authors":[{"id":416,"full_name":"Barnes, Jonathan","role":{"id":1,"role_name":"author"}},{"id":506,"full_name":"Alberti, Antonina","role":{"id":2,"role_name":"editor"}},{"id":42,"full_name":"Sharples, Robert W.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":633,"section_of":286,"pages":"1-50","is_catalog":null,"book":{"id":286,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Aspasius: The Earliest Extant Commentary on Aristotle's Ethics","title_transcript":"","title_translation":"","short_title":"Alberti_Sharples_1999","has_no_author":null,"volume":null,"date":"1999","edition_no":null,"free_date":"1999","abstract":"This book comprises essays on the nature of Aspasius\u2019 commentary, his interpretation of Aristotle, and his own place in the history of thought. The contributions are in English or Italian.\r\n\r\nAspasius\u2019 commentary on the Nicomachean Ethics is the earliest ancient commentary on Aristotle of which extensive parts survive in their original form. It is important both for the history of commentary as a genre and for the history of philosophical thought in the first two centuries A.D.; it is also still valuable as what its author intended it to be, an aid in interpreting the Ethics. All three aspects are explored by the essays.\r\n\r\nThe book is not formally a commentary on Aspasius\u2019 commentary; but between them the essays consider the interpretation of numerous problematic or significant passages. Full indices will enable readers quickly to locate discussion of particular parts of Aspasius\u2019 work. This volume of essays will form a natural complement to the first ever translation of Aspasius\u2019 commentary into any modern language, currently in preparation by Paul Mercken.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/eSDwVjUW7hhV4oS","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":286,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi","volume":"17","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["An Introduction to Aspasius"]}

Anaxagoras' Other World Revisited, 1996
By: Schofield, Malcom, Algra, Keimpe A. (Ed.), Runia, David T. (Ed.)
Title Anaxagoras' Other World Revisited
Type Book Section
Language English
Date 1996
Published in Polyhistor. Studies in the history and historiography of ancient philosophy: presented to Jaap Mansfeld on his sixtieth birthday
Pages 3-20
Categories no categories
Author(s) Schofield, Malcom
Editor(s) Algra, Keimpe A. , Runia, David T.
Translator(s)
Very  short  papers  are  not  what  his  readers  most  immediately 
associate  with  the  name  of Jaap  Mansfeld.  But  his  piece  entitled 
‘Anaxagoras’ Other World’ runs to less than three full pages of text, 
and  the  notes cover  only half a page  more.1  Perhaps its brevity is 
one of the reasons for its neglect. Schofield in his light revision of 
Raven’s  chapter on Anaxagoras  in  The Presocratic Philosophers does 
not refer  to  it.2  Nor do  more  recent  articles  such  as Inwood’s  or 
Furth’s.3 The neglect is unfortunate.  Of the difficult text Mansfeld 
takes  as  his  topic,  ‘Anaxagoras’  Other World’  seems  to  me  much 
the most persuasive account available in the scholarly literature. In 
what follows I shall advance further considerations in favour of its 
interpretation of the mysterious ‘other world’, and against some of 
the alternatives favoured in other quarters. [p. 3]

{"_index":"sire","_type":"_doc","_id":"1036","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1036,"authors_free":[{"id":1567,"entry_id":1036,"agent_type":null,"is_normalised":null,"person_id":285,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Schofield, Malcom","free_first_name":"Malcom","free_last_name":"Schofield","norm_person":{"id":285,"first_name":"Malcolm","last_name":"Schofield","full_name":"Schofield, Malcolm","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/132323737","viaf_url":"","db_url":"","from_claudius":null}},{"id":1568,"entry_id":1036,"agent_type":null,"is_normalised":null,"person_id":28,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Algra, Keimpe A.","free_first_name":"Keimpe A.","free_last_name":"Algra","norm_person":{"id":28,"first_name":"Keimpe A.","last_name":"Algra","full_name":"Algra, Keimpe A.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115110992","viaf_url":"","db_url":"","from_claudius":null}},{"id":1570,"entry_id":1036,"agent_type":null,"is_normalised":null,"person_id":30,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Runia, David T.","free_first_name":"David T.","free_last_name":"Runia","norm_person":{"id":30,"first_name":"David T.","last_name":"Runia","full_name":"Runia, David T.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/113181515","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Anaxagoras' Other World Revisited","main_title":{"title":"Anaxagoras' Other World Revisited"},"abstract":"Very short papers are not what his readers most immediately \r\nassociate with the name of Jaap Mansfeld. But his piece entitled \r\n\u2018Anaxagoras\u2019 Other World\u2019 runs to less than three full pages of text, \r\nand the notes cover only half a page more.1 Perhaps its brevity is \r\none of the reasons for its neglect. Schofield in his light revision of \r\nRaven\u2019s chapter on Anaxagoras in The Presocratic Philosophers does \r\nnot refer to it.2 Nor do more recent articles such as Inwood\u2019s or \r\nFurth\u2019s.3 The neglect is unfortunate. Of the difficult text Mansfeld \r\ntakes as his topic, \u2018Anaxagoras\u2019 Other World\u2019 seems to me much \r\nthe most persuasive account available in the scholarly literature. In \r\nwhat follows I shall advance further considerations in favour of its \r\ninterpretation of the mysterious \u2018other world\u2019, and against some of \r\nthe alternatives favoured in other quarters. [p. 3]","btype":2,"date":"1996","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/AH6LoIuHQXM4EcD","doi_url":null,"categories":[],"authors":[{"id":285,"full_name":"Schofield, Malcolm","role":{"id":1,"role_name":"author"}},{"id":28,"full_name":"Algra, Keimpe A.","role":{"id":2,"role_name":"editor"}},{"id":30,"full_name":"Runia, David T.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1036,"section_of":162,"pages":"3-20","is_catalog":null,"book":{"id":162,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Polyhistor. Studies in the history and historiography of ancient philosophy: presented to Jaap Mansfeld on his sixtieth birthday","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"1996","edition_no":null,"free_date":"1996","abstract":"During the past three decades Jaap Mansfeld, Professor of Ancient Philosophy in Utrecht, has built up a formidable reputation as a leading scholar in his field. His work has concentrated on the Presocratics, Hellenistic Philosophy, the sources of our knowledge of ancient philosophy (esp. doxography) and the history of scholarship.\r\nIn honour of his sixtieth birthday, colleagues and friends have contributed a collection of articles which represent the state of the art in the study of the history of ancient philosophy and frequently concentrate on subjects in which the honorand has made important discoveries.\r\nThe 22 contributors include M. Baltes, J. Barnes, J. Brunschwig, W.M. Calder III, J. Dillon, P.L. Donini, J. Glucker, A.A. Long, L.M. de Rijk, D. Sedley, P. Schrijvers, and M. Vegetti. The volume concludes with a complete bibliography of Jaap Mansfeld's scholarly work so far.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/zMwEcllHc17xJYk","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":162,"pubplace":"Leiden \u2013 New York","publisher":"Brill","series":"Philosophia antiqua","volume":"72","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Anaxagoras' Other World Revisited"]}

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